Impact of Social Reform movements in the Socio - Economic Development of TamilNadu - TNPSC - UNIT 8,9


The Justice Party rule in the Madras Presidency constitutes an important chapter in the history of South India. The ideology and objectives of the Justice Party had been unique and somewhat different from those of the Congress Party. The Justice Party represented the Non-Brahmin Movement and engineered a social revolution against the domination of Brahmins in the sphere of public services and education.

Birth of the Justice Party

Various factors had contributed to the formation of the Justice Party, which represented the Non-Brahmin Movement. The social dominance of the Brahmins was the main cause for the emergence of the NonBrahmin Movement. Their high proportion in the Civil Service, educational institutions and also their predominance in the Madras Legislative Council caused a great worry among the non- Brahmins. 

The Brahmins had also monopolized the Press. The rediscovery of the greatness of the Tamil language and literature also provided a stimulus to the nonBrahmins. Particularly, the publication of the book entitled A Comparative Grammar of the Dravidian or South Indian Family of Languages by Rev. Robert Caldwell in 1856 gave birth to the Dravidian concept.

 Later the ancient Tamil literature had been rediscovered and printed by various Tamil scholars including Arumuga Navalar, C.V.Damodaram Pillai and U.V. Swaminatha Iyer. V. Kanakasabhai Pillai in his famous historical work, The Tamils 1800 Years Ago pointed out that Tamils had attained a high degree of civilization before the Advent of the Aryans. This led to the growth of Dravidian feelings among the non-Brahmins. These factors collectively contributed to the birth of the Non-Brahmin Movement and the Justice Party.

The precursor of the Justice Party was the Madras United League which was renamed as the Madras Dravidian Association in November 1912. Dr.C.Natesa Mudaliar played a significant role in nurturing this organization. In 1916 the South Indian Liberal Federation was formed for the purpose of ‘promoting the political interests of non-Brahmin caste Hindus’. The leaders who stood behind the formation of this organization were Pitti Theagaraya Chetti, Dr.T.M. Nair, P.Ramarayaninger (Raja of Panagal) and Dr. C. Natesa Mudaliar. 

The South Indian Liberal Federation published an English newspaper called Justice and hence this organization came to be called the Justice Party. The other news paper which supported the Justice Party was Dravidan (in Tamil). Besides, the Justice Party organized a series of public meetings, conferences, lectures to popularise Non- Brahmin movement. Similarly, the Justice Party formed District Associations, the Non-Brahmin Youth League.

The Justice Movement

The Justice Party’s rule in the Madras Presidency constitutes an important chapter in the history of South India. The Justice Party represented the Non-Brahmin movement and engineered a social revolution against the domination of Brahmins in the sphere of public services and education. 

The Justice Party, officially known as South Indian Liberal Federation was a political party in the Madras Presidency of  British India. This party was established in 1916 by T.M. Nair and Thiyagaraya Chetty. During its early eyars, the party involved in petitioning to the imperial administrative bodies demanding more representation for non-Brahmins in administration. 

This party published ‘Dravidian’ in Tamil, ‘Andhra Prakasika’ in Telugu and ‘Justice’ in English. Hence it came to be called as the ‘Justice Party’.

Justice Party Rule

The Justice Party came to power following the election of 1920 held according to the Montague-Chelmsford Reforms. The Justice Party captured sixty three out of ninety eight elected seats in the Madras Legislative Council. As Pitti Theagaraya Chetti declined to lead the ministry, A.Subbarayalu Reddiar formed the ministry. In the election of 1923 it fought against the Swarajya Party.

 The Justice Party again won the majority and the ministry was formed by Raja of Panagal. In the election of 1926 a divided Justice Party faced the opposition of a united Congress. Therefore, an independent, A.Subbarayan with the help of the Swarajya Party formed the ministry. In 1930 when the next election was held the Justice Party won the majority and formed a ministry with B. Muniswami Naidu as the leader. 

In 1932 Raja of Bobbili replaced him as Prime Minister of the Presidency. In 1934 Raja of Bobbili formed his second ministry, which continued in power until the election of 1937. Then Justice party came under the leadership of Periyar E.V.Ramasamy and his self-respect movement. In 1944 at Salem conference. Periyar transformed the Justice Party into a social organization called Dravidar Kazhagam and withdrew it from the electoral politics. 

  There were many causes for its failure. 
  • The Justice Party came to power when the world was in economic depression. 
  • The Nationalist Movement was popular and heading for freedom. 
  • Caste and Wealth played vital role. Hence the party lost its hold. 
  • The rise of Congress under the Thus the Justice Party lost its vitality after a few years of its existence.

Achievements of the Justice Party

The Justice Party remained in power for a period of thirteen years. Its administration was noted for social justice and social reform.Justice rule gave adequate representation to non-Brahman communities in the public services. It improved the status of depressed classes through education reforms. 
Justice Party introduced following reforms in the field of Education :
  • Free and compulsory education was introduced for the first time in Madras. 
  • Nearly 3000 fisher boys and fisher girls were offered free special instruction by the Department of Fisheries. 
  • Midday Meals was given at selected corporation schools in Madras. 
  • The Madras Elementary Education Act was amended in 1934 and in 1935 to improve elementary education. 
  • The Education of girls received encouragement during the Justice rule in Madras. 
  • Education of the Depressed Classes was entrusted with Labour Department. Encouragement was given to Ayurveda, Siddha and Unani medical education
             The government took over the power of appointing district munsiffs out of the control of the High Court. The Communal G.O.s (Government Orders) of 1921 and 1922 provided for the reservation of appointments in local bodies and educational institutions for nonBrahmin communities in increased proportion. The Staff Selection Board, created by the Panagal Ministry in 1924, was made the Pubic Service Commission in 1929. 

It was the first of its kind in India. The women were granted the right to vote on the same basis as was given to men. The Hindu Religious Endowment Act of 1921, enacted by the Panagal Ministry, tried to eliminate corruption in the management of  temples. Justice Party Government introduced economic reforms. To assist the growth of industries State Aid to Industries Act, 1922 was passed.

 This led to the establishment of new industries such as : sugar factories, engineering works, tanneries, aluminium factories, cement factories and oil milling so on. This act provided credits to industries, allotted land and water. This proved favourable for industril progress.
               
           Similarly, Justice Party Government introduced schemes for rural development to help agrarian population, public health schemes to prevent diseases. To improve village economy village road scheme was introduced. In the city of Madras the Town Improvement Committee of the Madras Corporation introduced Slum Clearance and Housing Schemes.

 As a social welfare measures the Justice Party Government gave waste lands in village to Depressed Classes. The Devadasi system, a disgrace to women, was abolished. The Justice administration reorganized the working of the University of Madras. During the administration of Justice Party, the Andhra University was established in 1926 and Annamalai University in 1929.

      It inaugurated the era of rural development through economic and social reforms. 
  • The Justice Party government set right the imbalances in the representation of different communities and improved the status of Depressed Classes. 
  • The Communal G.O’s of 1921 and 1922 provided reservation of appointments in local bodies and educational institutions for NonBrahmins.
  • To avoid Nepotism, Favouritism and other influences in the process of selection, this government created a staff selection board in 1924 and it became the Public Service regulate the higher educational institutions.
  • In 1925 Andhra University and in 1929 Annamalai University were opened. 
  • To regulate temple accounts, Temple Committees were created. In 1926 the Hindu Religious Endowment Bill was passed. 
  • The Women were granted the right to vote in 1921, abolished Devadasi system, prevented immoral traffic of Women and passed Industries Act. 
  • The system of giving free pattas for housing sites to the poor was introduced. 
  • By way of introducing mid-day meal schemes at Thousand lights Thiyagaraya Chettiar strengthened the school. 
  • It gave encouragement to Ayurveda, Siddha and Unani Medical Education.

End of Justice Party Rule

The Government of India Act of 1935 provided for provincial autonomy and the electoral victory meant the assumption of a major responsibility in the administration of the province. K. V. Reddi Naidu led the Justice Party, while C. Rajagopalachari led the Congress in the South.

 In the election of 1937, the Congress captured 152 out of 215 seats in the Legislative Assembly and 26 out of 46 in the Legislative Council. In July 1937 the Congress formed its ministry under C. Rajagopalachari.

Thus, the rule of Justice Party which introduced important social legislations came to an end. In 1944 the Justice party conference was held in Salem. There Peraringar Anna passed a resolution thereby the name of justice party was changed as Dravidar Kazhagam.

During the 19th and 20th centuries great leaders like V.O.C, Subramaniya Bharathi, Bala Gangadhar Tilak, Mahatma Gandhi, Jawaharlal Nehru, Rajaji were actively involved in the Freedom Struggle. Some of the great leaders of Tamilnadu not only fought for political freedom has no meaning when people are denied social justice, self respect and dignity.

Self Respect Movement

E.V.Ramasamy Periyar was the greatest social reformers of Tamil Nadu. He was the first leader, the country had ever seen to inculcate self respect, rationalism, women liberation and social equality in the minds of the people. E.V.Ramasamy was born on September 17, 1879 in Erode in a very rich Hindu family. He got married at 13th year and renounced his life in his 19th year. by wearing saintly dress, he went to many holy places. 

He went to Kasi where he noticed that the Brahmins ill-treated the Non-Brahmins. He condemned it and returned to Tamilnadu. He joined the Congress in 1919 to realize his ideas. He was elected as the Secretary of Madras State Congress Committee in 1921 and its President in 1923. 

He joined the non-cooperation Temple. Finally the Travancore government relaxed such segregation and allowed the people to enter into the temple. Hence Periyar was given the title of ‘Vaikam Hero’. 

   Periyar visited a school on Gurukulam style run at Sheramandevi out of congress funds. He noticed the segregation of Non-Brahmin students from the Brahmins by providing drinking water and food in separate places. He protested against this anti-social practice and resigned the Secretaryship of Madras State Congress. 

He moved a resolution for reservation in government services for non-brahmins in the state Congress conference held at Kanchipuram. But this was not allowed. So Periyar left the Conference and started Self Respect Movement in 1925 to spread and execute his ideas and policies.

Aims

  • The self respect movement condemned and fought against Brahmin domination over other castes, society, politics and religion. 
  • It fought to abolish traditionalism and superstitions 
  • It advocated women education, widow remarriage, intercaste marriages and opposed child marriage.

Achievements

Periyar criticized the meaningless ideas, superstitious beliefs and unbelievable puranic stories in the public meetings. He spread self respect principles through Kudiarasu, Puratchi, Viduthalai. He also published some books against social evils propagated 14 points of the Socialists Manifesto. The Justice Party accepted the same and tried to propagated it.

In order to check the growing population and to keep good health, he suggested the family planning. He also encouraged Tamil Script reform and suggested to adopt Roman Script to ensure easy learning. He was given the title of ‘Periyar’ by Ladies Conference held at Madras.

In 1937 election, the Justice Party was defeated and its decline became inevitable. At Salem conference of 1944, the name of Justice Party was changed as ‘Dravidar Kazhagam’. Periyar’s ambitions were fulfilled by DMK and AIADMK.

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